Blog

3 07. 2017

Inequality and trade unions as prey and predator

Von |2020-03-05T11:29:07+01:003. Juli 2017|Blog|

Imagine a population of wolves and sheep. Wolves eat sheep. The wolve population grows, as long as there are sheep. But once the wolves have eaten all the sheep, the wolves starve and die. When the wolves are gone, the sheep population can recover. This is a basic prey and predator model. Essentially, it shows how trade union power is linked to inequality, trade unions are the wolves and inequality is the sheep. Using data from 12 countries over 100 years, I can show with my co-author Louis Chauvel that trade unions recruit more members after inequality has been high.

3 07. 2017

How we get used to income inequality

Von |2020-03-05T11:29:16+01:003. Juli 2017|Blog|

In a recent paper I wrote, I can show that when more income inequality exists in a country, people also start to accept more income inequality. This means that when inequality increases in a country, after 3 to 4 years, people have adapted their social justice views to this and have accepted the increased inequality. This shows why people are not more outraged by rising inequality, they simply seem to have a strong tendency to get used to it. For the article, please access this link: https://link.springer.com/article/10.1007%2Fs11211-016-0276-8

25 07. 2012

How have views on fair social inequality changed in the US since 1950?

Von |2020-03-05T11:29:25+01:0025. Juli 2012|Blog|

Hey there, I thought I would let you in on my newest research results. I wanted to know how, with increasing social inequality, conceptions of ‘fair’ social inequality have changed? I will show you in the following, how justice norms in the media have changed from favoring a more egalitarian distribution of incomes to favoring more social inequality. In order to understand this, I have looked at changes in income inequality and I have read 600 articles that appeared in the NY Times since 1950 and that contained the search terms ‘income* social* equal* justice poverty.’ Thus, I looked at

Nach oben